![]() ![]() In the month of Jamadi-1 of the 8 A.H., the Prophet sent 3000 strong soldiers under the command of three brave officers of Islam, towards the frontiers of Syria, to punish the Roman authorities for their killing unprotected Muslim missionaries in a dastardly manner. Two years passed after the conclusion of this pact, and both the parties spent this time in peace and in the years following the pact, the Muslims went freely for the pilgrimage of the Ka'bah and performed their religious rites in the presence of thousands of idolaters belonging to the enemy camp. The matter was concluded by a peace pact according to which maintenance of a general peace throughout Arabia for ten years (and, according to another version, for two years) was agreed upon.Īccording to the Peace Pact of Hudaybiyah, the two parties were not to rise against each other and were also not to instigate the allies of the one to rise against the allies of the other. The tribe of Bani Kananah, who were old enemies of their neighbouring tribe, Bani Khuza'ah, made an agreement with Quraysh. ![]() In the light of this clause, the tribe of Bani Khuza'ah made an agreement with the Muslims and the Prophet undertook to protect their water, land, lives and property. According to the third clause of the pact, Quraysh and the Muslims were free to make agreements with such other tribes as they liked. In the 6 A.H., a pact was concluded between the chiefs of Quraysh and the Prophet of Islam and was ratified by both the parties. As we shall observe soon, this great man, exercising unusual foresight, ignored the crimes of Quraysh after achieving victory and proclaimed general amnesty. However, the love of the Prophet for humanity and his concern for the safety of the lives and property of his enemies is also evidenced from this period of history. It appears that this Divinely appointed man had spent a part of his life in one of the greatest military academies, because he planned the victory like an experienced commander in such a way that the Muslims achieved this greatest success without the least labour and hardship. The study of this part of history proves the skill and prudence of the Prophet and the wise policy adopted by him to conquer the last and the most solid stronghold of the enemy. In this period of history the good faith and sincerity of the Prophet and his companions with regard to all the clauses of the Peace Pact of Hudaybiyah, which was signed by them, becomes clear and, over against it, the perfidy and breach of trust on the part of Quraysh in connection with abiding by the terms of the pact also becomes evident. Besides being one of the greatest events of the History of Islam, the conquest of Makkah throws light on the sacred aims and objects of the Prophet and his sublime morals. ![]()
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